Author: Philip Pullella

  • Vatican scoffs at Dawkins idea of arresting pope while in Britain

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    Richard Dawkins on a bus at the launch of an atheist advertising campaign in London January 6, 2009/Andrew Winning

    The Vatican said on Tuesday Pope Benedict was willing to meet more sexual abuse victims but not under media pressure and scoffed at calls that the pope should be arrested when he visits Britain in September.

    A lawyer for British author and atheist campaigner Richard Dawkins said in London at the weekend he would try to have Pope Benedict arrested to face questions over accusations the Church covered up cases of sexual abuse of children by priests.

    Asked about this at a briefing on the pope’s trip to Malta this weekend, Vatican spokesman Father Federico Lombardi scoffed.

    “This is a bizarre idea to say the least. It looks like the intent is to make a public opinion splash. I think they should look for something more serious and concrete before we can respond to it,” he said.  “The pope’s visit (to Britain) is a visit of state, and so it would be very strange if during a state visit the person who is invited to make a state visit is arrested.”

    Read the full story here.

    Also on Tuesday, police said a vandal spray-painted an abusive message overnight on the house in southern Germany in which Pope Benedict was born.  The graffiti was a text sprayed in blue on the front door of the house in Marktl am Inn, in the predominantly Catholic state of Bavaria.

    Police spokesman Konrad Rutzinger said the message seemed to be linked to the abuse scandals that have engulfed the Catholic Church, but declined to give details on its content. It had been painted over since being noticed early in the day, local police said in a statement. Read the full story here.

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  • Italian sexual abuse victims want Pope Benedict to speak out

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    Abuse victim Gianni Bisoli in Verona April 8, 2010/Paolo Bona

    Abuse victim Dario Laiti is deaf and has great difficulty speaking. But he has a clear message for Pope Benedict: expose predator priests, past and present, living and dead, for the good of the Church.

    “I think the pope has to carry out justice. He has to get rid of all the priests who abused children. He has to tell the world who these people were and which of them are still living,” Laiti told Reuters in the northern Italian city of Verona.

    So far, the pope has not spoken out directly on the new wave of sexual abuse allegations that is hounding the Church in a number of countries, including the United States, Italy and his native Germany.

    Laiti, 59, and others who say they were abused as boys in the Church-run Antonio Provolo School for the deaf decades ago have joined a growing list of victims who are calling on the pontiff to say more and directly address the crisis.

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    Gianni Bisoli with Italian newspaper headline quoting Pope Benedict saying "Paedophilia, insult to God," April 8, 2010/Paolo Bona

    The diocese of Verona has opened an investigation into the accusations. It says while some abuse may have taken place at the school in the 1950s and 1960s, it was not as extensive as some of the former Provolo students claim.

    Victims have come forward in many places, including Germany and the United States. But Laiti and his former schoolmates stand out in a country where the Roman Catholic Church still wields enormous power.

    “I think this is just the tip of the iceberg,” said Marco Politi, a Vatican analyst and papal biographer.

    Read the full feature here.

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  • Catholic bishops see campaign against Church over child sex abuse

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    Cardinal Angelo Bagnasco and Pope Benedict in Paul VI hall at the Vatican 25 April/Osservatore Romano

    The Catholic Church is being unfairly singled out for criticism of sexual abuse of children by priests and will not tolerate campaigns to discredit it, the powerful head of Italy’s bishops said on Monday. Cardinal Angelo Bagnasco spoke to Italian bishops as the Vatican tried to stem a scandal gripping the Church that has swept across Europe.

    Speaking two days after Pope Benedict apologised to victims of sexual abuse in Ireland, Bagnasco said the Church was “not afraid of the truth, however painful and detestable” but would not accept any “generalised campaigns to discredit it.”

    As the scandal has spread in a number of European countries, some other bishops have also lambasted the media.  “The cover-up has gone on for centuries, not just in the Church … it’s going on today in families, in communities, in societies. Why are you singling out the Church?” Bishop Christopher Jones of Elphin, Ireland, said last week.

    Bishop Gerhard Ludwig Müller of Regensburg, Germany, decried “a campaign against the Church” in the media and accused journalists of biased reporting.  “They (the media) are manipulating the people who sit in front of a television or open up a newspaper with their twisted and shortened reports,” he said.

    Read the whole story here and tell us what you think. Is the Catholic Church being unfairly singled out? Or should it be held to a higher standard than secular institutions because it preaches the morality some priests have violated?

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  • Pope’s shame, remorse over Irish child sex abuse, victims want more

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    Pope Benedict's letter on Irish child sex abuse cases, at the Vatican press office, 20 March 2010/Alessandro Bianchi

    Pope Benedict apologized on Saturday to victims of child sex abuse by clergy in Ireland and ordered an official inquiry there to try to stem a scandal gripping the Catholic Church which has swept across Europe. The pope’s pronouncement on abuse at Irish dioceses and seminaries was the most concrete step taken since a wave of cases hit Ireland, Germany, Austria and the Netherlands.

    Victims in Ireland voiced deep disappointment it did not go further, and a U.S.-based Catholic group said it should have addressed abuses across the Church rather than just in Ireland.

    In a letter addressed to the people, bishops, priests and victims of child sex abuse in the overwhelmingly Catholic country, the pope did not make specific reference to Churches in other countries, particularly hiss native Germany. “You have suffered grievously and I am truly sorry … I openly express the shame and remorse that we all feel,” he said.

    Irish victims accused the pope of evading the question of Vatican responsibility in the long-awaited, eight-page letter. “We feel the letter falls far short of addressing the concerns of the victims,” Maeve Lewis of the group One in Four told Reuters. She said it focused too narrowly on Irish Catholic leaders without scrutinizing the role of the Vatican.

    Read the whole story here.

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  • Theologians, historians urge Benedict to slow Pius XII saint process

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    Undated photo of Pope Pius XII from the archives of the Vatican daily L'Osservatore Romano

    A group of Catholic theologians and historians has written to Pope Benedict XVI urging him slow down the beatification process for the late Pope Pius XII, the next step on the way to making him a saint. Critics accuse Pius of not doing enough to prevent the Holocaust and the theologians and historians say they need to finish research into the Vatican’s wartime archives before the pope goes ahead with this case.

    The letter is extremely rare because in the past it has mostly been Jewish groups and not Catholic academics who have written to popes about the issue, which has long strained Catholic-Jewish relations.

    See my news story on this letter here.

    Here is the text obtained by Reuters:

    20 February 2010

    His Holiness Pope Benedict XVI

    Apostolic Palace

    00120 Vatican City

    Your Holiness,

    As faithful, practicing Catholics, consecrated and lay, we urgently write to you concerning the cause of Pope Pius XII.  We are educators who have conducted research and are currently carrying into effect more research on Catholicism under National Socialism and the Holocaust.  The movement to press forward at this time the process of beatification of Pius XII greatly troubles us.  Needless to say, the controversy over Pius XII’s actions during the Second World War and the Holocaust is longstanding.  Numerous books and articles have been written on the topic.  Nevertheless, scholars still have a great deal of research to complete before final conclusions can be drawn about Pius XII’s behavior during the Holocaust.  History needs distance and perspective to arrive at these conclusions. At this moment, scholars eagerly await the opening of the papers from Pius XII’s pontificate that you, Holy Father, have so graciously arranged to be made available.  At the same time, as researchers, we also realize that there are numerous archives, both secular and ecclesiastical, that scholars have yet to access or consult, many of which might shed more light on Pope Pius’s actions during the Holocaust.   Currently, existing research leads us to the view that Pope Pius XII did not issue a clearly worded statement, unconditionally condemning the wholesale slaughter and murder of European Jews.  At the same time, some evidence also compels us to see that Pius XII’s diplomatic background encouraged him as head of a neutral state, the Vatican, to assist Jews by means that were not made public during the war.  It is essential that further research be conducted to resolve both these questions.  As scholars of theology and history, we realize how important the historical critical method is to your own research and we implore you to ensure that such a historical investigation takes place before proceeding with the cause of Pope Pius XII.

    A greater issue, of course, arises with the discussion of the beatification of Pius XII.  For centuries the Christian churches, including the Roman Catholic Church, have propagated both religious anti-Judaism and religious antisemitism, however unintentionally or in ignorance.  Nostra Aetatae, however, ensured that Catholics’ views of Jews would be definitively changed.  Your most recent comments, Holy Father, in the Synagogue of Rome, endeavored to breach centuries of misunderstandings between Catholics and Jews.  Your actions were moving and courageous.  Still there is great deal of work to be done in this area.  Mistrust and apprehension still exist.  For many Jews and Catholics, Pius XII takes on a role much larger than his historical papacy.  In essence, Pius XII has become a century old symbol of Christian anti-Judaism and antisemitism, which, for example, the late Reverend Edward H. Flannery has documented and spelled out in his work The Anguish of the Jews:  Twenty-Three Centuries of Antisemitism.  It is challenging to separate Pope Pius XII from this legacy.  Proceeding with the cause of Pope Pius XII, without an exhaustive study of his actions during the Holocaust, might harm Jewish-Catholic relations in a way that cannot be overcome in the foreseeable future.

    Holy Father, we implore you, acting on your wisdom as a renowned scholar, professor, and teacher, to be patient with the cause of Pope Pius XII.  Patience is not passive, it is active; indeed it is condensed strength and courage to bring one forward in hope to a central conclusion and point.  In this regard, we humbly ask that scholars be given the access and time to carefully and thoroughly examine the documents relating to the pontificate of Pius XII before embarking on the beatification process.  We thank you for hearing us and reflecting upon the urgent concerns of our request.  We have the honor to be, Your Holiness,

    Rev. Dr. John Pawlikowski, O.S.M.

    Professor of Ethics

    Catholic Theological Union

    Rev. Dr. James Bernauer, S.J.

    Kraft Professor of Philosophy, Boston College

    Director, Center for Christian-Jewish Learning

    Dr. Suzanne Brown-Fleming

    Independent Scholar

    Dr. John Connelly

    Associate Professor of History

    University of California, Berkeley

    Dr. Frank J. Coppa

    Professor of History, Saint John’s University

    Associate Editor, New Catholic Encyclopedia

    Currently working on biography of Pius XII

    Dr. Donald J. Dietrich

    Professor of Theology

    Boston College

    Dr. Lauren N. Faulkner

    Assistant Professor of History

    University of Notre Dame

    Dr. Eugene J. Fisher

    Retired Associate Director

    Secretariat for Ecumenical and Interreligious Relations

    U.S. Conference of Catholic Bishops

    P. Elias H. Füllenbach, O.P.

    Dominikanerkloster Düsseldorf

    Institut für Zeitgeschichte der Universität Bonn

    Dr. Beth A. Griech-Polelle, Ph.D.

    Associate Professor of History

    Bowling Green State University

    Dr. Robert A. Krieg

    Professor of Theology

    University of Notre Dame

    Dr. Martin Menke

    Associate Professor of History

    Rivier College

    Dr. Paul O’Shea

    Senior Religious Coordinator

    St. Patrick’s College

    Strathfield, NSW, Australia

    Dr. Michael E. O’Sullivan

    Assistant Professor of History

    Marist College

    Dr. Michael Phayer

    Professor Emeritus of History

    Marquette University

    Dr. Carol Rittner, R.S.M.

    Distinguished Professor of Holocaust and Genocide Studies and

    Dr. Marsha Raticoff Grossmann Professor of Holocaust Studies

    The Richard Stockton College of New Jersey

    Dr. Jose Sanchez

    Professor Emeritus of History

    Saint Louis University

    Rev. Dr. Kevin P. Spicer, C.S.C.

    Kenneally Associate Professor of History

    Stonehill College

    —————————–

    cc:  Walter Cardinal Kasper, President of the Holy See’s Commission for Religious Relations with Jews

    Archbishop Timothy Dolan, Episcopal Moderator for Catholic-Jewish Relations for the USCCB

  • For God’s sake, blog!, pope tells priests

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    Vatican and new media on pope2you.net, 22 May 2009/Jonathan Bainbridge

    For God’s sake, blog! Pope Benedict has told priests, saying they must learn to use new forms of communication to spread the gospel message.

    In his message for the Roman Catholic Church’s World Day of Communications on Saturday, the pope, who is 82 and known not to love computers or the internet, acknowledged priests must make the most of the “rich menu of options” offered by new technology.

    “Priests are thus challenged to proclaim the Gospel by employing the latest generation of audiovisual resources — images, videos, animated features, blogs, websites — which, alongside traditional means, can open up broad new vistas for dialogue, evangelization and catechesis,” he said.

    Read the whole story here.

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