{"id":662037,"date":"2013-08-07T19:30:06","date_gmt":"2013-08-07T23:30:06","guid":{"rendered":"http:\/\/blog.ted.com\/?p=80679"},"modified":"2013-08-08T16:11:37","modified_gmt":"2013-08-08T20:11:37","slug":"5-african-artists-who-are-learning-from-the-past-in-their-work","status":"publish","type":"post","link":"https:\/\/mereja.media\/index\/662037","title":{"rendered":"5 African artists who are &ldquo;learning from the past&rdquo; in their work"},"content":{"rendered":"<div class=\"wp-caption aligncenter\" id=\"attachment_80732\" style=\"width: 596px;\"><img decoding=\"async\" class=\"size-full wp-image-80732\" alt=\"At TED2013, graphic designer Saki Mafundikwa highlights the beauty of traditional African written languages, urging designers to draw inspiration from them. Photo: James Duncan Davidson\" src=\"http:\/\/tedconfblog.files.wordpress.com\/2013\/08\/saki-at-ted2013.jpg?w=900\" \/><\/p>\n<p class=\"wp-caption-text\">At TED2013, graphic designer Saki Mafundikwa highlights the beauty of traditional African written languages, urging designers to draw inspiration from them. Photo: James Duncan Davidson<\/p>\n<\/div>\n<p>Zimbabwean designer Saki Mafundikwa has a powerful vision for the future of African art. As the founder of the <a href=\"http:\/\/www.ziva.org\/\">Zimbabwe Institute of Vigital Arts (ZIWA)<\/a>, Mafundikwa is working to bring African art back to its roots. ZIWA, the first school of graphic design in Zimbabwe, and one of the first schools to emphasize the use of digital technology to teach the visual arts, places the continent\u2019s rich artistic history at the center of its curriculum.<\/p>\n<p><a class=\"video_teaser\" href=\"http:\/\/www.ted.com\/talks\/saki_mafundikwa_ingenuity_and_elegance_in_ancient_african_alphabets.html\"><img loading=\"lazy\" decoding=\"async\" alt=\"Saki Mafundikwa: Ingenuity and elegance in ancient African alphabets\" src=\"http:\/\/images.ted.com\/images\/ted\/0f042e4cdfed12a9e3f6b888188a4633f331f4ba_240x180.jpg\" width=\"132\" height=\"99\" \/>Saki Mafundikwa: Ingenuity and elegance in ancient African alphabets<\/a>This idea sits at the heart of <a href=\"http:\/\/www.ted.com\/talks\/saki_mafundikwa_ingenuity_and_elegance_in_ancient_african_alphabets.html\">today\u2019s talk<\/a>, in which Mafundikwa encourages African artists\u00a0 to take a look at their own cultural heritage for artistic inspiration, rather than looking to the outside world. \u00a0He sums\u00a0up the concept with the Ghanaian glyph Sankofa, which means literally \u201creturn and get it\u201d \u2014 or \u201clearn from the past.\u201d Says Mafundikwa,\u00a0\u201dWe must go to the past so as to inform our present and build on a future.\u201d<\/p>\n<p>In <a href=\"http:\/\/www.ted.com\/talks\/saki_mafundikwa_ingenuity_and_elegance_in_ancient_african_alphabets.html\">his talk<\/a>, Saki Mafundikwa celebrates Africa\u2019s creative heritage by surveying the continent\u2019s history of written language. Jumping across nations, Mafundikwa\u00a0describes the fascinating writing systems of societies from the Akan to the Bantu to the Yoruba. He points out that, contrary to popular belief, African writing may date back hundreds of years earlier than the scripts of Mesopotamia.<\/p>\n<p>In the spirit of Mafundikwa\u2019s call to action, here is a look at a few African artists who are incorporating their heritage and traditions into their work. These artists offer diverse perspectives, putting Mafundikwa\u2019s ideas into conversation as they contest and corroborate them.<\/p>\n<div class=\"wp-caption alignnone\" style=\"width: 500px;\"><img loading=\"lazy\" decoding=\"async\" class=\" \" alt=\"\" src=\"http:\/\/www.fathihassan.com\/images\/works\/3-.jpg\" width=\"490\" height=\"596\" \/><\/p>\n<p class=\"wp-caption-text\">\u201cGlance towards the unknown\u201d by Fathi Hassan. Source: FathiHassan.com<\/p>\n<\/div>\n<p>Born to Sudanese and Egyptian parents, artist <a href=\"http:\/\/www.fathihassan.com\/\">Fathi Hassan<\/a> explores his Nubian heritage through the written word. He imagines scripts inspired by his ancestors\u2019 calligraphy, creating beautiful but illegible text. In doing so, he emphasizes the language loss that occurred under imperial domination and recalls his upbringing in a primarily verbal, illiterate society. Hassan was the first artist to represent Africa in the emerging artists category of the Venice Biennale.\u00a0[<a href=\"http:\/\/www.fathihassan.com\/biography.html\">Fathi Hassan<\/a>]<\/p>\n<div class=\"wp-caption aligncenter\" id=\"attachment_80736\" style=\"width: 596px;\"><img decoding=\"async\" class=\"size-full wp-image-80736\" alt=\"\u201cIbiebe ABC III\u201d by Bruce Onobrakpeya. Source: National Museum of African Art\" src=\"http:\/\/tedconfblog.files.wordpress.com\/2013\/08\/ibiebe-abc-iii.jpg?w=900\" \/><\/p>\n<p class=\"wp-caption-text\">\u201cIbiebe ABC III\u201d by Bruce Onobrakpeya. Source: National Museum of African Art<\/p>\n<\/div>\n<p>Nigerian printmaker Bruce Onobrakpeya also places the alphabet at the center of his work. He invented the<i>\u00a0<i>Ibiebe<\/i>\u00a0<\/i>script, a fusion of\u00a0Chinese and Japanese calligraphy with the writing found in the Urhobo groups of Southern Nigeria. Onobrakpeya was educated by the Zaria Rebels, a school of Nigerian artists who emphasized the decolonization of African art from Western influences. Onobrakpeya cites his education as a powerful influence in his use of traditional aesthetics. Onobrakpeya\u2019s art received an honorable mention at the Venice Biennale, and he was honored with UNESCO\u2019s Living Human Treasure Award in 2006. [<a href=\"http:\/\/en.wikipedia.org\/wiki\/Bruce_Onobrakpeya\">Wikipedia<\/a>]<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align: center; display: block;\"><iframe loading=\"lazy\" src=\"http:\/\/www.youtube.com\/embed\/AMhmswVLKdg?version=3&amp;rel=1&amp;%23038;fs=1&amp;%23038;showsearch=0&amp;%23038;showinfo=1&amp;%23038;iv_load_policy=1&amp;%23038;wmode=transparent\" height=\"315\" width=\"560\" frameborder=\"0\"><\/iframe><\/span><\/p>\n<p>Beyond the scope of the aestheticized written word, cultural heritage manifests itself in different ways in different mediums. <a href=\"http:\/\/www.mambazo.com\/\">Ladysmith Black Mambazo<\/a>, the internationally acclaimed male choral group from South Africa, celebrates its Zulu heritage by keeping\u00a0<a href=\"http:\/\/en.wikipedia.org\/wiki\/Isicathamiya\">isicathamiya<\/a> and <a href=\"http:\/\/en.wikipedia.org\/wiki\/Mbube_(genre)\">mbube<\/a> singing styles alive. Half a century and three Grammys later, the group has evolved to create the Ladysmith Black Mambazo Foundation, which opened in 1999 to teach children of Zulu heritage about traditional isicathamiya music. [<a href=\"http:\/\/mambazo.com\/\">Mambazo<\/a>]<\/p>\n<div class=\"wp-caption aligncenter\" id=\"attachment_80737\" style=\"width: 596px;\"><img decoding=\"async\" class=\"size-full wp-image-80737\" alt=\"\u201cHistology of the Different Classes of Uterine Tumors\u201d by Wangechi Mutu. Source: Flickr\/Cea\" src=\"http:\/\/tedconfblog.files.wordpress.com\/2013\/08\/histology-of-the-different-classes-of-uterine-tumors.jpg?w=900\" \/><\/p>\n<p class=\"wp-caption-text\">\u201cHistology of the Different Classes of Uterine Tumors\u201d by Wangechi Mutu. Source: Flickr\/Cea<\/p>\n<\/div>\n<p>Nairobi-born painter and sculptor <a href=\"http:\/\/www.saatchigallery.com\/artists\/wangechi_mutu.htm\">Wangechi Mutu<\/a> explores the landscape of post-imperial Africa in the face of globalization. She blends the aesthetics of traditional African art with images of the female body, giving her work a uniquely feminist and African feel. Blending the modern and the traditional, \u201cher works document the contemporary myth-making of endangered cultural heritage.\u201d Mutu\u2019s work has been displayed at the MoMA, the Tate Modern and the Pompidou Center, among others.\u00a0 She now lives and works in Brooklyn. [<a href=\"http:\/\/www.saatchigallery.com\/artists\/wangechi_mutu.htm\">Saatchi Gallery<\/a>]<\/p>\n<div class=\"wp-caption alignnone\" style=\"width: 510px;\"><img loading=\"lazy\" decoding=\"async\" alt=\"\" src=\"http:\/\/www.yinkashonibarembe.com\/resources\/content\/artwork\/2\/38\/medium_1341764827.jpg\" width=\"500\" height=\"638\" \/><\/p>\n<p class=\"wp-caption-text\">\u201cBoy on a Globe,\u201d by Yinka Shonibare. Source: yinkashonibare.com<\/p>\n<\/div>\n<p>British-Nigerian sculptor <a href=\"http:\/\/www.yinkashonibarembe.com\/\">Yinka Shonibare<\/a> offers an opposing artistic vision. Counter to Saki Mafundikwa\u2019s desire for African artists to return to their roots, Shonibare blurs the lines of social categories as he explores his transnational heritage.\u00a0 Shonibare emphasizes the hybridity of his identity as he incorporates vivid African-style textiles with Victorian attire to create a unique fusion of cultural crossbreeds. He considers culture to be an artificial construct, and in incorporating the different facets of his own identity, he aims to stretch and erase preconceived notions of social groups. His work focuses on individuality, rejecting traditional groups in favor of modern fluidity. Shonibare\u2019s work has been exhibited at the Venice Biennale, and he won the Turner Prize in 2004.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>At TED2013, graphic designer Saki Mafundikwa highlights the beauty of traditional African written languages, urging designers to draw inspiration from them. Photo: James Duncan Davidson Zimbabwean designer Saki Mafundikwa has a powerful vision for the future of African art. As the founder of the Zimbabwe Institute of Vigital Arts (ZIWA), Mafundikwa is working to bring [&hellip;]<\/p>\n","protected":false},"author":8794,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-662037","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/mereja.media\/index\/wp-json\/wp\/v2\/posts\/662037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mereja.media\/index\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mereja.media\/index\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mereja.media\/index\/wp-json\/wp\/v2\/users\/8794"}],"replies":[{"embeddable":true,"href":"https:\/\/mereja.media\/index\/wp-json\/wp\/v2\/comments?post=662037"}],"version-history":[{"count":0,"href":"https:\/\/mereja.media\/index\/wp-json\/wp\/v2\/posts\/662037\/revisions"}],"wp:attachment":[{"href":"https:\/\/mereja.media\/index\/wp-json\/wp\/v2\/media?parent=662037"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mereja.media\/index\/wp-json\/wp\/v2\/categories?post=662037"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mereja.media\/index\/wp-json\/wp\/v2\/tags?post=662037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}