Author: gordonmoyes.com

  • ALL THE NAMES OF JESUS – Study 6. God

    Jesus is called Son of God, servant of God, image of God, form of God, fullness of God, mystery of God and other like terms, and on a number of occasions He is just called “God”.

    However, the passages in the manuscript where Jesus is called God, with one exception, are all varied and difficult. “The Word was God” (John 1:1) is translated by the New English Bible not making the identification between Jesus and God complete but as descriptive, “What God was, the Word was”. It does not say that Jesus was God but rather that He was divine. John 1:18 speaks of Jesus in the best manuscript translations as being “the only begotten God” whereas later manuscripts use the word “son”. Other passages where Jesus is called God are found in Heb. 1:8-9; Col. 2:2-9; 2 Peter 1:1; 1 John 5:20; Titus 2:13; and 1 Tim. 3:16. In all of these passages there are some manuscript difficulties. The only clear occasion in the New Testament where Jesus is called God is John 20:28 where Thomas, surprised and adoring, says “My Lord and my God”.

    Yet without question each individual writer of the books accepted Jesus as God. It seemed the language of prayer and devotion struggled when it came to being written. All the New Testament writers, except Luke, were Jews and strictly monotheistic. Jesus was no rival god. Jesus Himself taught His submission to God in will, power, and knowledge. Paul thought of God as supreme even over Jesus (1 Cor.15-28). John shows Jesus was seen in obedience (John 17:3; 14:28).

    No theological reasoning, but rather the personal experience of the Apostles led to the growing understanding of God – Father, Son, and Holy Spirit. This Trinitarian concept (2 Cor. 13:14) was to provide grounds of credal debate for centuries to come.

    FOR TODAY

    Many evangelical churches in our era are Christocentric but this very issue of “Jesus is God” was a hotly debated point during the 19th century. The seeds of the Trinitarian doctrine are mainly to be found in the New Testament. There is a unity between God the Father, and God the Son (John 10:30; 14:9), yet there is a discontinuity in their personality, form and substance. The early Church struggled to express their conception of the Godhead under the inspiration of the Holy Spirit. The writers lived at the one unique point in time when they alone of believers, both before and since, held the Old Testament understanding of God, knew the physical person of Jesus and felt the indwelling of the Holy Spirit.

    REV THE HON DR GORDON MOYES AC MLC

  • All the Names of Jesus – Study 10. Jesus

    The name of Jesus has long been “sweet in a believer’s ear”. Today we feel repulsed when another person is called by His name, e.g. Jesus Christ Jones, a young African American lad in New York. This is because the name Jesus has become associated with the saving work of Christ.

    In the Old Testament the name Jesus in Hebrew was Joshua, Jehoshua, and Jeshua. The King James Version twice confuses the Old Testament Joshua with the New Testament Jesus and calls Joshua, who succeeded Moses, Jesus in Heb. 4:8 and Acts 7:47.

    In the New Testament the name Jesus is used some 600 times in the Gospels. ‘Jesus Christ’ is used only four times in the Gospels but over 100 times in the rest of the New Testament.

    There were other people in the New Testament times called Jesus. Josephus mentions 19 who lived in the time of Christ, and Paul had a friend named Jesus Justus (Col. 4:11). To distinguish Him, Jesus was called Jesus of Nazareth in the Gospels and later Jesus the Christ (the Messiah) and Christ Jesus. Before long Jesus Christ became His proper name.

    The earliest written reference to the birth of Jesus was by Paul (Gal. 4:4-5), before the Gospels were written, and he outlined the purpose of the coming of God’s son: “God sent forth His son to redeem His people.” That basic purpose is the meaning of the name Jesus. Joseph was told His name and its meaning (Matt.1:21).

    The early Church used the name of Jesus as a means of calling upon His power. Paul pronounced judgement in the name of Jesus (1 Cor. 5:3-5). The name of Jesus was used by the exorcists in Acts 19:13-17. Christians suffered for His name’s sake (Matt. 10:22; 1 Pet. 4:16). Miracles were worked in His name (Acts 3:6) and baptism was to be in His name (Acts 19:5).

    The name of Jesus stressed His humanity. He was the carpenter of Nazareth. Only when His saviourhood was fully understood was He consistently referred to as Jesus Christ. Barabbas had as a first name Jesus (Matt. 27:18) so Pilate’s choice was between Jesus Barabbas and Jesus the Christ.

    The name of Jesus was His task. Joshua, which means “Jehovah our salvation”, led the people of God into the Promised Land. He was their captain and deliverer. The New Testament Christians saw how Jesus did the same with the spiritual lives of people bringing them into God’s rest. And as the Israelites passed through the waters of Jordan to get there, this point is not missed by some preachers on baptism!

    FOR TODAY

    “The Exorcist” was making the round of Australian theatres some years ago and causing many people to re-examine the influence and the effect of evil in the lives of ordinary people. Once more the name of Jesus is being involved in many areas so that the power of His name might change the lives of those held by sin and evil.

    The name of Jesus refers to His ability to save us. We need to be saved both “from” and “to”. We are saved from sin and death and saved to serve and witness.

    We need to continually emphasize that Christians are saved from sin and death, but also that people can be saved from insecurity, alienation, boredom and insignificance. They need to be reminded that they are saved to serve in trade unions, politics, factories, Sunday Schools, boardrooms and sporting fields.

    The early Christians treated the name of Jesus with reverence not only because it symbolised Christ Himself but because it symbolised His redeeming work. When we use the name of the Lord in profanity we both injure the high regards of our Lord’s person and take in vain His redeeming work.

    REV THE HON DR GORDON MOYES AC MLC

  • ALL THE NAMES OF JESUS – Study 7. Good Shepherd

    As a child my kindergarten wall was dominated by a larger than life sized painting of Jesus with a lamb in His arms. In my mind the carpenter of Nazareth often became mixed up with David the Shepherd boy. But, nevertheless, the feeling of security got through!

    Preachers have made congregations familiar with the habits of Eastern shepherds: how the sheep were kept for milk and wool, for clothes and tents, and not slaughtered for meat except as sacrifices; how the flocks were small, personal and followed him; how he spent 24 hours a day with his sheep; stood with them at pasture and slept with them at night; how he knew each one individually by name and how they knew him, following only his voice with the strange language of sounds that they obeyed; how the goats were mingled with the sheep to give leadership to the flock; and how the shepherds were to be brave in the face of wild animals and thieves, and considerate and careful for their flock.

    There are over 500 references in the Bible to shepherds and their flocks. In the Old Testament God was the Shepherd of Israel (Ps. 23, 77, 79, 80, 95, Isa:40-11). Kings and priests were to be shepherds of Israel and the coming Messiah was to be the great shepherds (Ezek. 34;23, 37;24).

    In the New Testament “shepherd” was used 17 times, mainly concerning Jesus. Jesus took the title “good shepherd” as His interpretation of His ministry to lost people (Matt.18-12), caring for them in love (Matt.9:36) and providing for them in the magnificent parable of John 10:1-14. The Church saw Jesus as the shepherd of our soul (1 Pet 2:25, Heb. 13:20). Peter (1 Pet 5:2-3) and Paul (Acts 20:28) admonished the Church leaders to be shepherds of their people.

    FOR TODAY

    The good shepherd was an understood figure in an agricultural society. This must be translated into each culture where the agricultural society does not exist. We need to distinguish between the concept of care and the illustration concerning it. In some parts of New Guinea the pig herder has real meaning. In Ceylon the female buffalo seeking her calf is the best picture. Among the street gangs of New York, according to Carl Burke, where not one ghetto boy had ever seen a paddock, let alone a sheep, the only figure of concern known was the probation officer. “The Lord is my probation officer” had meaning for them.

    Australians need a new image other than sheep and shepherd. The only true shepherds Australia has seen were the early convicts and an occasional immigrant before barbed wire allowed huge leases to be run. No one who has worked on an Australian sheep station could possibly see God’s tender loving care in the action of the shed hand who used his boot with oaths to kick the sheep into dip or into the pen.

    But in the concrete jungle of the cities where is the image that speaks of God’s care? Does anyone care for the lost? “Shame on the shepherds!” (Jer. 23:1)

    Chaucer’s “Pore Parson” should be read by every minister annually. “This good example to his sheep he brought, that first he wrought and afterwards he taught, for shame it were for shepherds to be foul yet clean the sheep; well of a priest example fair to give, by his own cleanliness, how the sheep should live”.

    Many ministers are called pastors. In some denominations this is a title given to an untrained, unordained preacher on trial! We who are trained, ordained, called and committed to the minister, still should be pastors – the Latin word for shepherd. The pastor follows the good shepherd in caring for his flock.

    Rev The Hon Dr Gordon Moyes AC MLC

  • ALL THE NAMES OF JESUS – Study 8. High Priest

    The Book of Hebrews calls Jesus our High Priest and so strikes a keynote in that remarkable book (Heb. 2:17, 3:1, 4:14 – 15, 5:5, 10, 6:20, 7:26-28, 8:1, 9:11, 10:21). This is the major reference to Christ’s high priestly function in the Bible.

    It is surprising the Old Testament writers never thought of the coming Messiah in terms of being a High Priest. In Jewish life the temple and the work of the High Priest were so important that one might expect the coming Messiah to be a new High Priest making up for the deficiencies of the Jewish priesthood. Only in the books of the Apocryphal period was the suggestion made. This came about because the heroic Maccabees, who resisted the Romans so strongly, were both Kings and High Priests of Israel. However, the Maccabees were wiped out about 63 B.C.

    The author of Hebrews caught up the theme that Jesus is our kingly High Priest. He was the only satisfactory High Priest, as all others were sinful men making atonement for sinful men. Jesus was the only sinless one who Himself was both the High Priest and the sacrifice. Jesus was called a faithful and merciful High Priest.

    By His faith He delivers us from the fear of death. This fear was closely associated with the worshippers approach to God (Num. 18:3-5). Boldly Jesus came before God, removing the fear, and allowing us with confidence now to approach God (Heb.4:16).

    In His mercy Jesus demonstrates His compassion. The High Priest was not expected to be compassionate. There is no such concept in the Old Testament. Actually the priesthood was known for their hardness (Hos.4:4-9). In the New Testament time the Sadducees were notoriously hard and cruel but Jesus was compassionate.

    Jesus was appointed by God a High Priest after the order of Melchizedek (Heb. 4:14-5:10; Gen. 14:17-20; Ps 110:4). His name meant “King of Righteousness, King of Peace”. Jesus aptly suited this title. Because Melchizedek had no recorded parental background – the very opposite of the normal Priest who was proud of his descent from Aaron – he was a High Priest in his own right. Jesus, from the tribe of Judah was of this type. Furthermore, as nothing is said of Melchizedek’s birth or death he was regarded as timeless. The high priesthood of Jesus was similarly eternal. The other indicates that the high priesthood of Jesus was a unique and superior office for the benefit of all mankind who have faith (Heb.7).

    FOR TODAY

    For many years I received a helpful brochure entitled “Bridge-builder”. The words bridge and bridge-builder are not found in the New Testament (no reason for bridges!), but the concept is. The Roman Catholic Church calls the Pope, the Pontiff. This word means Chief Priest and by epistemology this means “bridge-builder”. The Pontiff was seen as a bridge-builder between man and God. The New Testament teaching is that there is only one bridge-builder, Jesus, who in His high priestly function reconciles man to God. The “Bridge-builder” publication seeks to bridge the gap between Churches, their members and God. Jesus is the only bridge-builder, yet after Him we are supporting His ministry. This is a vital ministry in an age when alienation marks off man from man and man from God.

    Rev The Hon Dr Gordon Moyes AC MLC

  • ALL THE NAMES OF JESUS – Study 9. Image

    This little word has produced some big fights! In the Old Testament there are seven or eight different words for image and most have the idea of a carved idol, as in the second commandment.

    In the New Testament it is used 21 times, mostly concerning the image of Caesar on the coin (Matt. 22:20) or of how the Law is a shadow of things to come (Heb. 10:1) or of the image of the Beast of Revelation (Chaps. 13-20). But Paul uses it to refer to our being remade in the image of Christ (Rev. 8:29; 1 Cor. 1549) and twice he says that Jesus is the image of God (2 Cor. 4:4; Col. 1:15). This last usage is both a tremendous insight and the grounds for great controversy.

    The word ‘image’ was used by the Greeks in this latter way with two senses: the image was a close portrait of someone, as in a detailed painting (i.e. photograph) or of the reflection of the sun on still water. In this sense Jesus is the perfect reflection of God, the invisible God made visible. He is the reflection of God. The second sense was that of an accurate description of a person as on a police “Wanted” poster or a hire purchase agreement. Jesus portrayed accurately what God is like.

    How He did this is the centre of the Arian controversy of the 4th century. When God made man “in our image and likeness” (Gen. 1:26-27) is there any difference in meaning between the two words? The difference is essential to Paul (1 Cor. 15:45-46), and was important to the early Church in an 80-year long debate that ripped apart the Church over the significance of the word. Christ was the image of God or His likeness. The Nicene Creed came into being over this distinction. Archbishop Trench has a great discussion of the word concluding that man is created in the likeness of God (Col. 3:10). To call Jesus the image of God was a tremendous insight and the highest description of His divine character. Jesus Himself saw Himself in this fashion: “He who has seen me has seen the Father” (Jn 14:9). Jesus has made the invisible God known (Jn 1:18). He has made flesh what is spiritual (Jn 1:14).

    FOR TODAY

    Heron Books published in Australia a series of Russian classics. To encourage purchases each is given a Russian Eikon. This is the Greek word for image, and an Eikon was a religious image. Here is both the weakness and the strength of the word – it is weak because any image or representation has little worth when compared with the original, but its strength is that it is an accurate representation. The Church wants to claim Jesus as the image of God, being both an accurate representation of God and also being of tremendous worth in Himself.

    “How do you picture God?” I once asked a child in Sunday School. Came the reply “I can’t draw God, He won’t stay still!” Any representation of God must be a living representation. Jesus is His only image.

    At Easter, kneeling at a Communion Table, celebrating the Communion, I repeated the Nicene Creed with the congregation. I wondered if those repeating it ever realised that those harmless words were the result of bloodshed, debate, intrigue and violence. Words cut deeper than swords. Some Christians have a strong position against Creeds – that they are useful for teaching and for discussion on the formulae of the content of the faith but not as tests of orthodoxy or fellowship. This position can be justified.

    However, those who formulated the Creeds put us to shame by their accurate knowledge of scripture. We would do well to know the scripture as they did, and those who repeat the Creeds would do well to know the living truths they affirm.

    Rev The Hon Dr Gordon Moyes AC MLC

  • All the Names of Jesus – Study 11. Judge

    Throughout the Bible God is seen both as humanity’s creator and supreme judge (Ps. 50:8; Isa 33:22). But the New Testament is equally clear that God has appointed Jesus to be the judge of humankind.

    In the Old Testament the leadership of Israel under Moses was through the elders, or heads of the tribes (Deut.29; Josh. 23). Because of the strain on Moses that this involved judges were appointed to assist him (Exo.18). For 460 years the judges were the civil rulers of Israel until Saul was anointed as the first king. The judges continued their rule as magistrates in civil matters eventually becoming a judicial council, the Sanhedrin. It was before the Sanhedrin that Jesus was condemned.

    In the early days of the nation the judge was frequently a prophet of God (e.g. Samuel), and often the General of the Army (e.g. Gideon). In the New Testament Jesus is seen as the judge of humankind both in His teaching and that of the early church.

    In the gospels Jesus is seen as judge – the great prophet, deliverer and magistrate of men. There is a score of parables to illustrate this (Matt. 13: 18; 21; 22; 25). In Acts, Peter declared in his preaching that God made Jesus to judge both the living and the dead (Acts 10:42). In the epistles Paul repeats this (Rome. 2:16; 2 Cor. 5:10,2 Tim. 4:8); James stresses it (5:9); Hebrews has it as a fundamental part of Christian teaching (5:2); and Peter reiterates it (1 Pet. 4:5).

    In the New Testament church His role as judge featured strongly in the early preaching, teaching and creeds. Both the Apostles and the Nicene Creeds emphasize it.

    The judgement of Christ would be associated with His second coming. It would involve both the living and the dead, be both of individuals and nations, and the judgement is not only to come but has already started according to each person’s reaction to the claims of Jesus.

    For Today

    Many people feel happy with the thought that judgement may come in a future life for they bank upon the fact that it just may not! Jesus, however, stresses that judgement is already among us and in one sense we judge ourselves. It is our reaction to Him that determines our judgement (John 12). Christians are assured now that they do not come under God’s judgement because of their response to Jesus (John 5:24). There is a note of judgement that needs to be sounded in this generation when God is everybody’s pal. In our stress upon the nearness and love of God we have tended to overlook His awesomeness and His judgement.

    Jesus both saves and judges and we must keep the balance both in our preaching and in our response to Him. So many extempore prayers in this conversational era, with its chatty sermons and dialogues, need the backbone of the concept of God’s judgement.

    Forty-seven different preachers conducted services in the White House during the period of the Watergate mess. Somewhere along the line the note of judgement, of warning and prophetic counsel should have been made. What a difference to the moral state of a nation today had preachers back then included the concepts of God’s judgment upon our deeds starting now.

    Christians need not fear the judgement of Christ. Charles Wesley’s great hymn (No. 562) expresses this: – “Rejoice in glorious hope! Jesus, the Judge, shall come
    And take His servants up to their eternal home;
    We soon shall hear the archangels’ voice;
    The trump of God shall sound: Rejoice!”

    REV THE HON DR GORDON MOYES AC MLC

  • All the Names of Jesus – Study 12. King

    The Bible abounds with the use of the word ‘king’ and ‘kingdom’. There are over 2700 references. Associated words like ‘throne’ and ‘reign’ also abound.

    In the Old Testament God is frequently referred to as king (Ps. 10:16; 7-10; 84:3). In the New Testament it is Jesus who is referred to as the king. The parables particularly speak both of His kingdom and of His reign (e.g. Matt. 18:22; 25).

    The life of Jesus saw Him worshipped as a king by visiting wise men (Matt. 2); tempted as a king (Matt. 3); as a king of cheering citizens on Palm Sunday (Matt. 21); a king by enquiring Pilate (Matt. 27); rejected as a king by a blood-thirsty mob (Mk 15:9-12); mocked as a king by jeering soldiers (Matt. 27); and taunted as a king by onlookers as he died (Matt.27).

    Yet Jesus rejected the temptation to establish an earthly kingdom both at the beginning of His ministry (Matt. 3:8-10) and at the height of His popularity when the Northern Galilean crowds wanted to make Him their king (Jn 6:15), long before the epistles or gospels were written. While Jesus was alive on earth the first thing ever written about Him proclaimed him king! (Jn 19:19).

    FOR TODAY

    The king rules wherever his kingship is recognised. The Kingdom of God is wherever Christians accept Christ as king. A young friend of the author Tolstoy, when being examined by a Russian judge for refusing to be conscripted on the grounds that a Christian should love his enemies, was told that the Kingdom of God had not yet come. He replied, “Sir, I recognise that the kingdom has not come for you, or Russia, or the rest of the world, but it has come for me, and I cannot go on living as if it hadn’t.”

    One of the beautiful stories associated with Handel’s “Messiah” concerned its first presentation in London in 1743. As the choir began singing the “Hallelujah Chorus” King George II was so impressed with the thought that Jesus was “King of Kings” that he stood to his feet in acknowledgement. The audience stood too, and remained standing until the end of the chorus. That custom persists today whenever the oratorio is presented.

    During the 1930s a Christian Youth Conference in Japan sent a telegram to a similar Youth Conference in Scotland. It read simply, “Let us make Jesus king.” This surely is the directive for all who claim Him.

    The late British theologian Leslie Weatherhead considered that to claim Jesus as king is a sneer by those who do not see His kingdom, a vision of those who see the triumph of God, and a challenge to those who work in His service.

    REV THE HON DR GORDON MOYES AC MLC

  • Family First to run in 2011 State Elections

    Six years after the forming of its new national political party, “Family First” is now set to contest the 2011 state election in New South Wales.

    NSW State Director of Family First Phil Lamb announced that his party has been declared a “Registered Political Party” by the NSW Electoral Commission today. The announcement comes not a day too soon. The 1st March is set down as a date under state legislative requirements as the very last day by which all new or existing political parties need to be registered to be eligible to contest the next state election in March 2011.

    In just six years, Family First has grown nationally to have four members sitting in Parliaments across Australia, including the high-profile Australian Senator Steve Fielding and now Dr Gordon Moyes in the NSW Upper House. Former National President of Family First Andrew Evans OAM described Dr Moyes as an outstanding Member of the NSW Parliament who enjoys the respect and admiration of all sectors of the community, and all sides of the parliament. “He is without question the best orator in the NSW Upper House.”

    “Family First”, Phil Lamb stated, “is a middle of the road, commonsense conservative party whose platform is the family values of the vast majority of Australians. Family First does bring together different community and religious groups who share exactly the same family values.”

    Phil Lamb, when asked to accept Family First’s top job as State Director last November, stated: “We then began recruiting members leaving us only six weeks to sign them up before submitting our application. This was at a time when Christmas was approaching, and then in the new year, many people were on holidays. It has been an absolutely exceptional response by NSW residents indicating a ready-made demand in the market for a new political party whose sole objective is to put NSW families first when considering all legislation considered by the NSW Parliament.”

    “NSW has the toughest requirements of any state in Australia to register a political party. After the table-cloth ballot paper in the 1999 NSW Election, the NSW Government introduced tough legislation to stop new political parties being registered unless they met several tests. The first test was a verified party membership requirement of 750 signed-up members who filled out an Electoral Commission form. Family First easily met this requirement, by supplying to the Electoral Commission nearly 1000 members”, Mr Lamb said.

    The Electoral Commissioner was then given the discretion to test whether those members were bona-fide members. Again, Family First met this requirement. Today, the NSW Electoral Commission advised Mr Lamb of the news that Family First has now been declared a Registered Political Party in NSW.

    Phil Lamb added, “Our first task now will be to recruit candidates to run for the House of Representatives seats for Family First in the 2010 Federal Election, and then for Lower House Seats in the 2011 NSW State Election.”

    Rev the Hon. Dr Gordon Moyes AC MLC

  • Parliamentary reports addressing the concerns of the most vulnerable in our community

    Two reports were tabled in Parliament recently. The Standing Committee on Social Issues released a report on “Substitute decision-making for people lacking capacity” and the Committee on Children and Young People released “Inquiry into children and young people 9-14 years in NSW”.

    The number of people who will need the support of substitute decision-making arrangements of some kind is expected to increase dramatically in the coming decades. This is due largely to Australia’s ageing population and the increasing number of dementia cases diagnosed each year. The Committee heard that in 2008 there were an estimated 227,000 people in Australia with dementia. By 2050 that number is estimated to increase by 330 per cent, against an estimated population increase of less than 40 per cent.

    People with dementia are only one group who may need the support of substitute decision-making. There are also people with mental illness, intellectual disability and acquired brain injury. In recent years, there has been a paradigm shift in relation to people with disabilities, towards an emphasis on ability rather than disability, capacity rather incapacity, and rights rather than protection. This has lead to the adoption of the social model of disability and the principles encapsulated in the UN Convention on the Rights of Person with Disabilities.

    Government, service providers, and the general community have an obligation to exercise a duty of care towards society’s most vulnerable members without being paternalistic or discriminatory. The Committee provided the NSW Government with 35 recommendations. The major recommendation is to pursue legislation that establishes a single definition of “capacity” that is applicable to legislation related to substitute decision-making for people lacking capacity.

    As the years between the ages of 9 and 14 are crucial to physical, social and emotional development, they provide a key opportunity for positive intervention to help children and young people reach their full potential. Identifying and responding to early warning signs can help prevent children in this age group from becoming more vulnerable and make a significant difference to their current and future lives. Research indicates that intervening in the middle years can be effective, and that this period of major transition and heightened risk can be a key turning point for children and young people.

    Evidence to the Inquiry identified gaps in services across a wide range of areas critical to the education, health and welfare of this age group, and has identified a number of promising programs. Of particular interest to the Committee are those programs that are likely to impact on multiple outcomes for this age group. For instance, well-designed sport and recreational activities conducted outside of school hours can assist in the social, emotional and skills development of 9-14 year olds; reduce the risk associated with lack of adult supervision; contribute to improved health and wellbeing; and in some circumstances support parents/carers to participate in the workforce.

    The development of a whole-of-government plan for children and young people from 0-18 years is a key recommendation of the Committee. The plan would focus on early intervention, as well as on programs for disadvantaged children and young people. The Committee found that the input provided by children and young people throughout its inquiry was both inspiring and informed.

    The Committee found that a more systematic approach, by all levels of government, is needed to involve children and young people in decision-making that will affect their lives. Hence, the Committee has recommended that the NSW Commission for Children and Young People work with relevant NSW Government Departments to develop plans to increase the genuine participation of children and young people in New South Wales.

    References: Substitute Decision-Making for People Lacking Capacity Report and Children and Young People aged 9-14 years: The Missing Middle Report.

  • The economic cost of obesity in Australia

    New research published yesterday in the Medical Journal of Australia shows the total direct cost of overweight and obesity in Australia is $21 billion a year, double previous estimates. The research, conducted by the University of Sydney’s Boden Institute of Obesity Nutrition and Exercise, isolates for the first time the cost of “overweight” people in Australia putting it at $6.5 billion a year.

    The figures relate to heath care costs such as hospitalisation, medical care and medications and do not include the annual $35.7 billion in government subsidies that overweight and obese people receive.

    Directors of the Boden Institute and research authors Professors Stephen Colagiuri and Ian Caterson said, “Australia has one of the highest prevalence of overweight and obesity amongst developed countries and it is costing us dearly at government, individual and societal levels. The imperative to lose weight is clear because the research shows the cost was lower in overweight or obese people who lost weight or reduced weight circumference compared with those who progressed to or remained obese.”

    The research was based on the respected 2000 and 2005 national population study Australian Diabetes, Obesity and Lifestyle and showed the total direct cost of $21 billion was in fact significantly higher than the previously estimated $10 billion. To read the complete paper, click here.

  • International Women’s Day

    International Women’s Day is celebrated on the 8th of March across the world. IWD is a global day celebrating the economic, political and social achievements of women in the past, present and future. It is a day when women are recognised for their achievements, without regards for divisions, whether national, ethnic, linguistic, cultural, economic and political.

    This year’s theme is Empowering Women to End Poverty by 2015, and aims to raise public awareness about the centrality of gender equality to the achievement of the Millennium Development Goals and to discuss practical ways that the Millennium Development Goals can be achieved over the next five years.

    In 2000, Government Leaders from around the world came together and agreed on a powerful agenda for a global partnership to fight poverty, the Millennium Development Goals. Central to the achievement of these goals is gender equality. Despite there being one specific goal of gender equality (Goal 3), without progress towards the empowerment of women, none of the other goals can be achieved.

    Women, and in particular women with disability, disproportionately experience poverty and widespread discrimination. These actions are examples of what we mean when we talk about empowering women to end poverty:

    – Action taken to promote greater involvement of women in public life.
    – Legal and social programs that give women protection from violence.
    – Promotion of social change which encourages more equitable sharing of domestic burdens.
    – Girls and women enabled to gain greater access to technical training and information and communication technologies.
    – Needs and rights of women given greater priorities when public services are being reformed.

    To find out more information, go to: http://www.internationalwomensday.org.au/ Furthermore, the NSW Premier’s Council for Women is currently undertaking a survey about the views and experiences of NSW women and paid work. To participate in this online survey, visit the Office for Women’s Policy website at www.women.nsw.gov.au and follow the links to “Conversation with NSW women about paid work” online survey.

  • Ovarian cancer awareness for all women

    Last week Australia observed Teal Ribbon Day held to raise awareness of ovarian cancer and its impact on the community. Ovarian cancer has no screening test yet like a mammogram or ‘pap’ smear that women can have regularly to make sure they do not have other female cancers. It is important, therefore, for each woman to know the symptoms of ovarian cancer so they can monitor their own body for any indications that all is not well.

    One in 70 Australian women will develop ovarian cancer by the age of 85. According to the Australian Institute of Health and Welfare, more than 1500 women are diagnosed each year, and for more than half it will simply be too late to treat so they will die from it. Once the disease has spread it cannot be treated successfully. However, if the disease is found in the early stages most of the women will achieve full recovery. In statistical terms 90% will still be alive and well after five years if the tumour was found in time to treat. So it is crucial to have that awareness that can get you to the doctor at the earliest possible time.

    Symptoms include increased abdominal size or bloating, unexplained pain in the pelvic or abdominal areas, feeling full, difficulty eating, change in bowel habits, and increased need to urinate. Also tell your doctor if you have had any unexplained weight gain or loss, unexplained vaginal bleeding, back pain, indigestion or nausea or excessive fatigue.

    Part of the problem is that these symptoms are vague, and every woman feels like she has experienced them once in awhile due to stomach upset, cramps, a vaginal infection, or other causes. But the rule of thumb is when the symptoms have persisted for 2 or more weeks, and you have them every day during that time, you need to see your doctor.

    Diagnosis may take some time, as other causes need to be ruled out. Your doctor will require a blood test, physical examination of the pelvis and an ultra sound. They may also request routine chest and abdominal x-rays and an X-ray of the bowel. Treatment for ovarian cancer usually includes surgery and chemotherapy. Radiotherapy is sometimes used, as well.

    Women at increased risk have been found to be Caucasian, have a western standard of living, have had few or no pregnancies, have never used oral contraceptives, or may have a family history of ovary, bowel, breast or lining of the uterus cancers. Other risks include being overweight, having a high fat diet, and having had multiple exposures to fertility drugs. If you are at any increased risk be sure to tell your doctor.

    Australian research continues into ovarian cancer, and one day it is hope there will be an effective screening test. Until that day all women must be aware and vigilant. For more information and resources, click here.

  • Rotary Clubs aid Haiti quake survivors – Can you help?

    After the Haiti earthquake the International Rotary Clubs quickly launched a global appeal for donations to help rebuild the thousands of lives disrupted by the natural calamity. President David Fowler called for contributions to provide long-term and sustainable support for the thousands of earthquake survivors whose lives have been shattered by the ordeal of the struggle to survive in the aftermath.

    Hundreds of boxes have been despatched to the disaster zone, providing tents, clothing, blankets and cooking utensils to the victims. To keep this relief effort going, Rotary members mobilised to raise funds, make donations and help in any way that they could. They are still receiving offerings from the general public, which will support the ongoing relief effort and enable victims to reclaim their lives.

    Weeks after the earthquake struck, the catastrophe continues to unfold and international disaster relief agencies are working round the clock to ensure emergency shelter reaches the people who need it. Reports from Haiti say thousands of people are still sleeping in the open air. With each day the need grows and agencies are doing all they can to get help to the thousands of families affected by this tragedy. The response from volunteers and supporters has once again been gratifying. All relief efforts need the public’s compassion and generosity.

    It is too early to tell just how long it will take to recover from this natural disaster. Haiti has been battered by storms previously and much of the population was already destitute. Rotary members from the six Rotary clubs in Haiti are working together and, in some cases, providing shelter for others in their damaged homes.

    The Rotary International Board has taken the position that their organization is not a ‘first responder’ to disaster like the Red Cross or the Salvation Army, but rather a ‘recovery responder’ once the needs rebuilding are assessed. Local Rotary Clubs are urging people to donate money for ‘ShelterBoxes’ to be sent to Haiti after its capital Port-au-Prince was struck with the biggest earthquake in more than 200 years. Each $1200.00 ShelterBox will provide people with boxes that contain a large tent, food, clothes, a portable gas stove, ground sheets, mosquito nets, a tool kit, books and kids toys and other contents capable of housing up to ten people for an entire year.

    Starting as the brainchild of one Rotarian with the support of his Rotary club in year 2000 the ShelterBox initiative has become the largest Rotary Club project in the 100-year history of the organisation. Rotarian support currently contributes 50% of ShelterBox donations. Around 5,000 rotary clubs worldwide have supported ShelterBox since it was launched. To donate to the ShelterBox Haiti Appeal please go to http://shelterboxaustralia.org.au/

  • Dr Moyes hosts a gathering of Australia’s industry chiefs and executives

    On Thursday 25 March, Dr Moyes will be hosting a Market Place Connections luncheon in NSW Parliament. The guest speaker for the event is Roger Corbett AO, one of Australia’s most successful business leaders. Until recently Roger served as CEO of Woolworths. He is now a director of Wal-Mart Stores, Inc. and the Reserve Bank of Australia, Chairman of Fairfax Media and PrimeAg Australia Ltd.

    Roger will speak on key qualities of leadership, aligning faith and business and handling conflicts between commercial pressures and Christian values. In a recent interview with Steve Dow, Roger stated: “One of the great tenets of life for me is to ‘Do unto others as you would have them do unto you’. I’m happy to say I’m a follower of Jesus Christ; have been all my life. I’m a regular churchgoer, practically every week. It means faith, assurance, direction, and a fundamental underwriting of what I think the word integrity means.”

    Come along and be inspired by Roger’s story from the loading dock at Grace Bros to the Board of Wal-Mart, the world’s largest retailer. The details are: Thursday 25 March, 12.00pm for 12.30pm to 2.00pm at the Strangers’ Dining Room in NSW Parliament. Cost is $75 per person. To register for the event, go to:

    http://www.marketplaceconnections.com/Events/2010/CorbettLunch.htm

  • Helping children carry adult pain

    Everyone with an average family has sympathy for those children who grow up where life is far from average. Sometimes it is about children with severe disabilities, or with cancer, who suffer from their parents’ violence or drug addiction, or who are children burdened with caring for a parent who cannot care for herself or himself, such as those who care for a mother with MS or tumour on the brain.

    1. Many children carry pain with ability

    Each year in March “Ability Week” focuses on the abilities, achievements and talents of young people with disabilities rather than defining them by their disabilities. It’s the brainchild of the Northcott Disability Services (formerly known as the NSW Society for Children and Young Adults with Physical Disabilities, and originally named the NSW Society for Crippled Children). This organisation helps children with disabilities to develop their abilities and achieve their individual ambitions. Founded in 1929 by the Rotary Club of Sydney, Northcott Disability Services is strongly committed to independence and community involvement for young people with disabilities.

    Ability Week shows the public the many types of accomplishments achieved by people with disabilities. There are 1.5 million people with disabilities in Australia, and 2,500 of them are NSW children and young people who live with disabilities. I am impressed by those people who in adult life have carried since childhood disabilities that would have crushed many of us. If we are impressed with adults who carry still the pain of childhood, we must also remember that in many families there are children who carry adult pain.

    Those children who are different and disabled carry huge burdens of adult pain throughout their childhood. A series of studies on family life by Family First must include helping children bear adult pain.

    I read “The Downing Street Years”, the memoir of Margaret Thatcher’s years as Prime Minister of Britain. Speaking of 1990, she writes: “I became increasingly convinced during the last two or three years of my time in office that, though there were crucially important limits to what politicians could do in this area, we could only get to the roots of crime and much else besides by concentrating on strengthening the traditional family. The statistics told their own story. One in four children were born to unmarried parents. No fewer than one in five children experienced a parental divorce before they were sixteen. Of course, family breakdown and single parenthood did not mean that juvenile delinquency would inevitably follow: grandparents, friends and neighbours can in some circumstances help lone mothers to cope quite well. But all the evidence – statistical and anecdotal – pointed to the breakdown of families as the starting point for a range of social ills of which getting into trouble with the police was only one. Boys who lack the guidance of a father are more likely to suffer social problems of all kinds. Single parents are more likely to live in relative poverty and poorer housing. Children can be traumatised by divorce far more than their parents realise. Children from unstable family backgrounds are more likely to have learning difficulties. They are at greater risk of abuse in the home from men who are not the real father. They are also more likely to run away to our cities and join the ranks of the young homeless where, in turn, they fall prey to all kinds of evil.”

    Margaret Thatcher clearly indicates that children suffer the pain that adults cause in their inability to sustain a relationship, develop personal meaning and create an environment where children can be secure and wanted. The impact of adult actions can affect children over generations, and in turn can be carried on by the child into adult life where the problem continues.

    That is co-dependency. Adults are walking round with an emptiness inside because of some problem and that emptiness translates to pain within their child. In turn that child lives with and passes on the emptiness. Many children carry such adult pain.

    2. That pain is often intergenerational

    Do you remember the old Star Trek TV series and Mr. Spock playing chess against the Enterprise computer? In one early episode, in a plot too long to relate, Spock saved the day by playing chess against the computer. Spock’s chessboard was a three-dimensional wonder: three clear, squared-off playing surfaces stacked one above the other. The pieces could move horizontally on any of the three surfaces, or vertically, from one level to another.

    That illustrates the family of the child who carries adult pain. Co-dependency, as well as everything else in the family, is multigenerational. Let the top tier represent the grandparents. The middle playing surface is the parents, the children the bottom one. Any piece, any element of family life, in the upper two surfaces can be played to the child’s surface. Anything on the child’s surface can move about. The child, in short, is vulnerable.

    Consider children caring for sick parents. Many children and young people who spend time caring for a chronically sick or disabled parent end up with life-long problems of their own due to having missed out on school with a resulting lack of skills, qualifications or job opportunities. It is not the fault of either the parent or the child, but the child also suffers.

    UK research suggests that the kinds of difficulties young carers end up with include stress, depression and various behavioural disorders in addition to the limited opportunities to make friends and form relationships with their peer group.

    Researchers at Loughborough University examined the ways that caring for their parents had influenced their education, training and employment and how it affected their transition into adult life. Their research showed that: The caring tasks carried out by young people ranged from domestic chores to emotional support and helping their parents with medication, mobility and personal, intimate care. Nearly all the young carers had parents receiving welfare or disability benefits. Half were living in lone parent families. Some interviewees described how long-term disability and reliance on benefits had led to extreme and enduring financial difficulties for their families.

    A third of parents were receiving care from social or mental health services. But another third had no support at all. Half the young carers had missed some school and a quarter had no qualifications. Non-attendance was usually because of reluctance to leave sick parents alone, but sometimes because parents did not want them to go to school. In a few cases teachers and educational welfare staff had colluded in these absences – possibly because they mistakenly believed it was supportive of them to do so.

    Only a quarter of those interviewed had paid jobs. Many were in further education, but caring in the home made it difficult to seek part-time work while studying, compounding their financial difficulties.

    Leaving home was a problem for many young carers. Some had delayed moving out because of the need to continue caring for their parents. However, a few young people whose parents had severe mental health problems had left home prematurely – sometimes to be taken into care.

    Community care policy assumes that family members will provide much of the care and support required by relatives, with the State stepping in to fill the gaps. Younger disabled or ill adults with dependent children often lack the necessary social care provision and financial resources; as a result their children sometimes take on caring for their parents.

    This conflicts with a view of childhood as a distinct phase, protected by the Children Act (1989) and the UN Convention on the Rights of the Child. In recognition of this, there has been a growth in specialist support services for young carers in recent years. However, services that support disabled parents have not developed as extensively.

    Most 16- and 17-year-olds are no longer eligible for benefits and 18- to 25-year-olds receive reduced benefit payments. Student grants have been eroded and loans and tuition fees introduced. With youth unemployment high, young people have become increasingly financially dependent on their families for longer periods of time.

    In families where there is long-term illness or disability, poverty is common. Children may be required to provide care and support in the absence of adequate external support services. These young people may be increasingly financially reliant on families already living with poverty, ill health and social exclusion.

    The study finds that young carers frequently had close, loving relationships with their parents and had tended to mature quickly, gaining practical skills that were useful for independence and adulthood. But these positive aspects of their lives had been outweighed by the loss of educational, social and employment opportunities as they grew up.

    The report summarised, ‘children and young people who take on a significant and inappropriate burden of caring for their parents can not only be affected during childhood, but also when they start making their way in the adult world. A lack of positive, professional support for their families, combined with family poverty and poor qualifications caused by missed schooling, are major reasons why many young carers face continuing social exclusion and stress as young adults.’

    The study concludes that the emphasis in policy and practice should be on preventing children from taking on inappropriate caring responsibilities in the first place and stopping these roles from becoming ‘institutionalised’ where they have already been allowed to do so.

    3. Any family breakup hurts the children also

    You can also see this intergenerational pain being transmitted in the children of divorcing parents. The separation and divorce of parents is not a single event in the lives of children; it is usually the start of a series of major changes to which they must adapt. One of the major consequences of divorce for many children is that they will live in a stepfamily if the custodial parent remarries or re-partners. Some children will experience further disruption if this second marriage also breaks down.

    Modern children fear that their parents may separate. In the Institute Of Family Studies’ Children in Families study, almost half the younger children (aged 8 or 9 years) who lived with two parents, and a third of the older children (aged 15 or 16 years) feared that their parents might separate. They may not express it in words, but they fear their parents’ separation . There are 750,000 children in Australia who have seen their parents divorced. About 50,000 every year see their parents living through tension, anger and often violence. The adult pain is carried in the hearts of these children.

    4. Any family violence hurts the children

    One pain carried by children is the impact of domestic violence. We are only now beginning to realise that children are the forgotten victims of the violence which occurs between parents. While a great deal of attention has been directed to women as the primary victims of domestic violence – and quite rightly so – the effects on children have been overlooked. We have believed the myth that children are untouched by this adult pain.

    Recent research says children are profoundly affected by domestic violence. Living in a home where domestic violence occurs frequently has been equated with living in a war zone or being involved in natural disasters such as bushfires, earthquakes or cyclones.

    Children from violent homes exhibit the same post-traumatic stress disorder symptoms as child refugees from Iraq or Afghanistan. Family violence not only psychologically and sometimes physically harms the child victims, but is also likely to establish patterns of behaviour which may persist through generations. The reactions of children who have witnessed violence in the home range from psychosomatic symptoms to fear, anxiety, and aggressive behaviour and self-harm. These are similar to children who have witnessed traumatic events or who have themselves been abused.

    Teenagers are the group most affected. Having lived with violence for a number of years, adolescents see their increasing independence as a means of escape from the family conflicts. Family conflict is a frequent cause of teenagers leaving home and, in some cases, leading a life on the streets.

    The pent-up aggression and frustration of previous years often erupts in adolescence and may result in violently aggressive behaviour, particularly in boys who use their fathers as a role model. So begins ‘a cycle of violence’. Children repeatedly watching their parents in violent conflict will see this as an acceptable way of dealing with their own problems.

    Boys model their own behaviour on that of their fathers and will use aggressive and violent behaviour as a source of controlling their future relationships. Girls may adopt the passive, submissive attitude of their mothers and learn to tolerate a degree of violence which would be unacceptable outside the home. Children who bear adult pain, pass their pain onto their own children.

    Sometimes the children bear the pain of the sins of their parents. One of the great psychological insights of the Bible is that the sins of the fathers are passed on to their children and their children’s children. Generations have said that it was unfair, and sceptical people have said that it was improbable. But not today. We see only too frequently that the sins of the fathers are passed on to the children’s children.

    How many women have gone into therapy in order to find out why their children’s behaviour was so bad and uncontrollable, only to be led by the therapist to examine their own behaviour? The women may then learn the root cause lay in the sin perpetrated against themselves during their own childhood. Incest, for example, often affects the behaviour of the abused child in such a way that it affects her own children later in life. So the cycles of despair, dependency, addiction, and abuse continue down the generations.

    Observe the ‘sins of the parent’ in the pregnant woman who is smoking, drinking alcohol, subject to drug addiction or AIDS – her life-style is being transmitted to the baby in her womb with horrendous consequences. Jesus expressed his compassion for children and condemned the adult who caused them to suffer in Matthew 18:7, “Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!” and Psalm 79:8 says: “Do not hold against us the sins of our fathers; may your mercy come quickly to meet us, for we are in desperate need.”

    Sometimes children carry pain through no fault of their parents. Many parents blame themselves wrongly because their children suffer from haemophilia, muscular dystrophy or genetically transmitted diseases or conditions such as diabetes, deafness, or colour blindness. These diseased or disabled children, through no fault of their own or that of their parents, carry adult pain from early age.

    Sometimes the family environment traps children into undeserved pain. Working as a Saturday volunteer in rebuilding the burnt out houses of Eveleigh Street in Redfern, my heart ached for the Aboriginal children there. Bright eyes, warm smiles, cheeky friendship, but each child locked in a cycle of community despair! How can they escape the patterns of poverty, alcoholism, despair, and unemployment into which their grandparents and parents were born? Is there any hope?

    5. We must help children with pain make their own choices

    We must not make self-fulfilling prophecies for our children. Not all children are doomed to repeat their parents’ errors and sins. Not all children subject to abuse or violence will grow up abusers and violent. Even children can make choices and we must support the child who carries adult pain in making positive and cycle breaking choices.

    The psychiatrist Dr Victor Frankl realised that humans had the unique ability to choose how things would affect them, no matter what happened to them . Frankl made this discovery while a prisoner in a Nazi concentration camp where he was starved and tortured, during a time where his parents, siblings and wife were all murdered.

    He discovered that even in the worst of situations, some people kept control of their lives while others succumbed to the forces around them. The knowledge that he had both the freedom and power to choose his own response, no matter what atrocities his captors inflicted upon him, was a breakthrough which helped him and many others to survive the horrors of those times.

    It was here that he developed the concept of pro-activity. Most human psychology this century has been deterministic. That is, our actions, characters and behaviour are seen to be determined by external factors: whether genetic (‘I can’t help it, that’s the way I was born’), environmental (‘my wife pushed me too far’) or psychological (‘it’s because my father was never there for me as a child’). In those scenarios there is little choice involved. Is there nothing we can do about our situation? These people are reacting to their situation.

    Determinism has more validity for laboratory rats than people. Humans alone have the ability to choose a response to any given stimulus. We can be aware of our own responses, analyse them and exercise our will over them. We also have imagination, conscience, and religious faith that can give us power over our circumstances. These can take us outside and above our present circumstances and allow us to respond differently. This means we are pro-active.

    People have responsibility for their own lives and what happens to them. This responsibility means, literally, the ability to respond as we choose. Truly proactive people embrace this responsibility. They never blame their situation, environment, conditioning or other people for their behaviour. They choose it themselves, based on their values and from their faith not their feelings.

    People who are reactive elect to be reactive. If we are governed by colleagues and conditions it means we have, either consciously or by default, empowered those things to control our lives.

    A reactive person will dwell on concerns outside their power to control. They increasingly complain, blame and feel victimised. They are negative people. Christians must positively take control of themselves and their circumstances by God’s power. God promises to empower you.

    Hence Wesley Mission’s staff under my leadership for twenty seven years were trained to help children who are bearing adult pains to be pro-active not reactive. All the children’s centres, family counselling, work among the disabled, and in all other areas where people carry inherited pain, were conducted on a Christian basis. For it is by faith in Christ that we live. When we choose Him, we choose the way we shall live.

    Hear the Good News! You do not have to live in a cycle of despair. You do not have to bear the burden of your parents’ sin. You do not have to be determined by your environment, genes or upbringing. You can be you. A new you! A reborn you! Jesus Christ gives you the power to overcome. You can be born a child of God. The cycle can be broken. No child of God need bear the pain of any adult. Instead you can be born again, a new you!

    Rev the Hon. Dr Gordon Moyes AC MLC

    References

    Thatcher, Margaret The Downing Street Years HarperCollins Publishers Ltd, 1993
    Hemfelt, Robert. Warren, Paul. Kids Who Carry Our Pain: Breaking the Cycle of Codependency for the Next Generation. Thomas Inc, 1990
    http://www.jrf.org.uk/publications/young-carers-transitions-adulthood accessed 15 February 2010.
    Family Matters AIFS Newsletter. Dec 1988, No. 22
    Family Matters AIFS Newsletter. May 1993, No. 34
    Frankl, Viktor E. Man’s Search for Meaning Revised, updated edition 1997

  • The Heart to Stand Against Injustice

    Scripture: Luke 4:16-21

    One of the most frequently mentioned attributes of our God is that He is a God of justice. The justice of God is that perfect character that means He is infinitely righteous in Himself and in all He does, the righteousness of the divine nature exercised in His moral government.

    God imposes righteous laws on his creatures and executes them righteously. He expects his people to conform in all respects to the moral law, in rewarding or punishing them (Psa_89:14). He cannot, as being infinitely righteous, do otherwise than regard and hate sin as intrinsically hateful and deserving of punishment. “He cannot deny himself” (2Ti_2:13).

    The original Hebrew and Greek words for justice and righteousness are the same. In about half the cases where we have “just” and “justice” in the King James Version, Revised Versions have “righteous” and “righteousness.” These two ideas are essentially the same.

    One of the essential roles of the church is to promote justice, and one of the essential characteristics of the Christian is the quality of character we call “righteous”.

    There are three streams of ministry in the churches of Australia. Each of these streams possesses weaknesses and strengths. They are often designated by their emphasis on justice and righteous living.

    The first group is the evangelical churches that stress preaching the Word of God. They are inclined to be dogmatic over doctrine and activities that deny the Word of God which causes dissension. They spend money on teaching, education missions and evangelism. I am unashamedly an evangelical.

    The second group is the charismatic and Pentecostal churches which demonstrate spiritual signs and wonders. They seek the gifts of the Spirit. These churches spend money on church planting, music and celebration. They are not to be found building hospitals, aged care facilities, nor (generally speaking) working among the poor of society. Theirs is a ministry of praise and gifts. I am unashamedly a Spirit filled preacher.

    The third group is the theologically liberal mainstream denomination committed to social justice and deeds of kindness. They are today in numerical decline, possess the best properties, and are the vocal advocates for social change on issues like abortion, euthanasia and all kinds of rights. They have billions of dollars invested in large schools, hospitals, retirement villages and community care activities. I am unashamedly a minister of the liberal mainstream Uniting Church.

    I believe in being a mixture of the strengths of all three streams! That is why for nearly thirty years I was the senior minister of the largest church in the nation based on having the widest ministries of service, the highest number of paid staff, the largest budget and the largest numbers of people involved. I believe a church should be flexible enough to incorporate the breadth of the Church’s life.

    The early church embraced all three strands in the one body. The Lord Jesus Himself embodied all three approaches to ministry without their weaknesses. Peter described the ministry of Jesus: Acts 10:37 “Jesus of Nazareth was anointed with the Holy Spirit and power, and He went around doing good and healing all who were under the power of the devil, because God was with Him.” Jesus embodied a balanced ministry! We call upon other churches to recover such a balanced ministry.

    1. The Church must proclaim words of truth

    The basis of all ministry is commitment to the Word of God. That is the basis of all our ministry and service. Those who ignore the scriptures condemn themselves to capture by every ideological change and social trend.

    Evangelicals stand upon a strong Biblical base and a personal encounter with God through Christ. Yet Evangelical churches often have an emasculated gospel, being concerned with the needs of the soul and overlooking the needs of the body, both of individuals and society. Personal piety can never be achieved at the expense of social concern.

    Evangelical churches may be self-righteous because they are scripturally based. I share this Evangelical tradition. I affirm the Scriptures and determine to be courageous and strong against all those who pervert God’s truth.

    In my Ministry at Wesley Mission Sydney, I employed 4,600 full time paid staff from many denominations but the oversight, impetus and direction of all of our work lay in our worshipping congregations.

    This one church had 56 congregations of strength at the centre of the work, which gave oversight to our 500 centres of social welfare.

    If we neglected the preaching of the Word of God and the evangelical commitment to Jesus Christ, then the church would die. Hence the work of communicating the Good News was an essential ingredient to my work.

    Every week we spread our ministry – through print, radio and television, pageants and special services in the Opera House, Martin Place, Hyde Park and Darling Harbour – to our nation.

    Evangelical churches grow because they proclaim the Word of God. My commitment was that nothing, however urgent, ever took me away from weekly preaching in Wesley Theatre and Wesley Church.

    2. The Church must possess signs of power

    The Pentecostal and Charismatic churches emphasise the experience of the empowering, gifting and leading of the Holy Spirit as the dynamic source of their spiritual life and Christian activity. For them, Christian faith moves away from a solely intellectual and rational appeal and touches the deepest regions of a person’s heart and emotions.

    So I have seen people healed, experienced the miraculous, sensed the vibrancy and the expectancy of faith. Dynamic music, worship and praise attract many young people.
    Yet many Charismatic churches make extravagant claims and some ministers use manipulation and guilt-producing techniques. Prosperity teaching promises wealth and success and “What’s in this for me?”

    The yuppie era and greed of the ‘80’s saw the explosion of Charismatic churches but since a subsequent decline. Over the last ten years, the Christian Research Association states, the average Pentecostal, Apostolic, Assemblies, and Charismatic church has grown at the rate of only one adult conversion per year.

    I have always balanced evangelical preaching of the Word and personal commitment to Jesus Christ as Saviour, with the need for filling by the Holy Spirit, dynamic and joyful worship services, and the encouragement of each person finding the gifts and graces of the Spirit of God, and especially in the healing services I established thirty years ago every Tuesday.

    I have refused to teach prosperity and greed. The emphasis is not upon what is in it for us, but rather, what God calls us to give and do for others. This is because of our commitment to the third strand of churchmanship.

    3. The church must practise deeds of love

    So in my ministry I have held in balance the proclamation of words of truth and the possession of signs of the Spirit with the practise of deeds of love.

    Some Christians are all talk. Others are all praise. Others are all kindness. The liberal mainstream churches practise social justice. No denomination does it better than The Uniting Church.

    The Uniting Church is an activist church and like many liberal denominations has lost the Gospel of salvation, rarely preach for commitments to Christ, and fail to recognize spiritual gifts.

    It will not overcome the kingdom of Satan or social injustice by using human ingenuity, education or organization. Sin is at the root of social injustice and you cannot overcome sin by human effort.

    Attempts to do so result in tired, worn-out people overwhelmed by human need and a defeated church. Deeds of love belong in an evangelical, spirit-filled Church. That is what made Wesley Mission different. The last Annual Report of my minister revealed its deeds of love were extensive; its five hundred centres operated at a cost of $175 million every year, more than any church in the world.

    The social justice ministry is Biblical, but misunderstood by many. The most controversial aspect of the ministry of Wesley Mission over decades has been its bold proclamation on matters of social justice. A city church is in a unique position to see the injustices of society and to have the ear of the public. Social action is the result of a strong prophetic word to the nation. The prophets of old spoke the Word of the Lord according to the social evils of their day.

    So every week I would raise social issues in the media. And I argue the cause of justice every week in our Parliament. For thirty years I provided submissions to the governments during their decision-making processes. My sermons carry social comment on contemporary issues. Our presentations helped by my research staff reflect research and sound Christianity. So as a minister I sought to enable the church to speak on behalf of those whom society ignores or tramples. The poor, the confused, the hopeless, the homeless, the unemployed, the disabled, the socially neglected, the physically ill, the immigrant, are represented in our preaching.

    The people we represented had little voice in the bureaucracies. Their need was real but seldom heard. Someone was needed to stand alongside, and with strength, speak on behalf of the powerless. That is one reason why we had such a strong legal team. I added ten lawyers to the church staff to defend people from injustice, to prosecute offenders, and to support them when faced with the penalties of their own stupidity.

    We must be the voice of the voiceless. There were times when The Uniting Church Synod committees and the Sydney Presbytery tried to muzzle my voice on social justice issues, and to make bland our stance on Biblical truth.

    But I have resisted all attempts, and now through Parliament, ensure the concerns of God’s justice are expressed nearly every time Parliament sits.

    For example, just this week we became aware that the Government was changing the provisions governing the rights of owners of Retirement Villages. The N.S.W. Labor Government is notoriously in the pockets of developers – who are the largest donors to the Party. The Government changed the regulations, and proclaimed them to come into effect 1st March 2010.

    Suddenly residents realized that the owner’s responsibility for paying for all heavy maintenance on Retirement Villages had been changed to be a cost upon residents. This meant that in 600 villages the residents would face an additional $70 million in extra fees. The Village owners association boasted to their membership that their close friendship with the minister and her department had saved the owners $70 million p.a. Elderly residents became alarmed. I was swamped with pleas “to do something”.

    The Minister denied responsibility for the change. So with two colleagues I set about changing the opinion of every Member of Parliament to get them to agree with a disallowance motion. That is the Bill in all other respects would be passed but not concerning fees. They would have to be renegotiated by Owners, residents and the Government with an independent authority in charge.

    Against strong Government pressure, we gradually gained some numbers and the three of us argued vigorously. When the vote was taken, the Government was defeated and the fee changes were disallowed.

    I immediately began to receive emails like this one:

    Dear Rev Gordon Moyes,

    You may not realise how many residents living in retirement villages in NSW who will be saying in their prayers tonight: “Thank you God for giving us Rev Gordon.” for having the moral fortitude (read guts) to speak up and support us. Your help was desperately needed to get through today’s Motion which was so desperately needed to stop residents being further screwed by greedy for-profit operators, as would have happened unless the existing Regulation Clause 5(1)(a) was disallowed. There are many, many residents I know who join me in sending heartfelt thanks to Catherine, Sylvia and Gordon.

    As I listened to your outstanding speeches today the thought that property developers should only be allowed by law to become operators if they were registered as being able to maintain, under some legislative qualification, that they were able to professionally administer to the welfare of the elderly.

    My regards, and my respects to you.

    Neil Smith
    The Landings Retirement Village

    I believe that is an example of having the heart to stand against injustice.
    Ministry that is Biblical and balanced must be like that at Elevation Church. You are rare as a church because you integrate all three emphases.

    To your heritage as a conservative evangelical church you added the strength of the charismatic stream of the Church with the strength of the social justice stream of the Church.

    You are more evangelical than most, more spirit-filled than most and more liberal than most. Like the Evangelicals you proclaim the word. Like the Pentecostals you possess the signs of power. Like the mainstream Liberals you practise deeds of love. Words announce the truth of God. Signs demonstrate the power of God. Deeds express the love of God.

    We need more Churches integrating these three dimensions. To be evangelistic, in the power of the Spirit, flowing into social concern and bringing them together is a Biblically holistic Gospel. Jesus said: Luke 4:18 “The Spirit of the Lord is on me (charismatic emphasis), because He has anointed me to preach good news (evangelical emphasis) to the poor (liberal emphasis). He has sent me to proclaim (evangelical emphasis) freedom for the prisoners (liberal emphasis) and recovery of sight for the blind (charismatic emphasis), to release the oppressed (liberal emphasis), to proclaim the year of the Lord’s favour.” (evangelical emphasis).

    In the life of Christ we see the integration of these three dimensions: a commitment to proclaim words of truth; to possess signs of power; to practise deeds of love. God wants churches to embrace these three strands to recover a balanced ministry.

    It requires all that to have the heart to stand against Injustice.

    References:
    Truth And Social Reform – Vishal Mangalwadi,
    Hodder & Stoughton Religious (June 1989)

    NSW Hansard. Thurs 25th February 2010. 11:33am.
    http://bulletin/prod/parlment/hansart.nsf/V3Key/LC20100225009

    Rev the Hon. Dr Gordon Moyes AC MLC

  • Hullo Possums

    When my wife and I first married, we lived with my grandmother in a small cottage in Moonee Ponds, Victoria. Up the road lived our most famous citizen, Dame Edna Everidge who greeted everyone with a flamboyant “Hullo possums.” That is because leafy Melbourne is home to hundreds of thousands of possums, and is known as the possum capital of the world.

    Early the other morning on the way to let the ducks out of the duck-house, I opened the back door, and there on the mat was the most bedraggled, wet possum you have ever seen. His head was down resting on the mat, and his pink eyes were looking up at me imploring mercy. He was saying, “Help me please. I’m sick, really sick.”

    I went to get my wife but he mustered his strength and crawled under the verandah. “Probably has eaten rat bait”, she said in a knowing fashion. She was right. We do not use rat bait, except down in the roof of the woodshed. Our property is rodent free since the two mopokes took up residence.

    With a possum under the verandah having taken rat bait, in a few days I’d smell his location and have to crawl under to remove him. I had recognised him as the teenage son of the two possums that have lived in our trees for several years. He was last year’s young one who clung to his mother’s back for four months while they ate at our bird feed tray just outside our bedroom. He had not listened to his mother who had told him not to eat fast food take-away. Junk food would not do him any good and it hadn’t.

    The next morning as I walked behind the ducks on their way to the dam, I found his carcass on the lawn. His throat had been eaten out, and his stomach, heart and lungs and intestines eaten. It was the fox that has been worrying my ducks at 3:30am every morning. I hear him “yipping” in the night air and I often get up and put on the lights in the duck shed, both to reassure the ducks and to frighten the fox away. One of my ducks was killed and eaten two weeks ago. Just having the lights on settles the ducks.

    The previous night, the fox had found a possum and dragged it down the property to feast in peace. Hopefully he would have also eaten the rat bait. Foxes disgorge such bait, but hopefully it would be back in its den with his young when it did so. They also don’t listen to their parents, and so would have gone for the fast food option with dire results.

    We have both ring tailed and brush tailed possums in our trees. The ring tailed possums walk along the power cable coming into our house with their tail looped around the cable. If it is wet and they place their paws on the metal guttering, it is ZAP! BBQ Possum. The brush tailed possum, like its close relative the ring tailed possum, is widespread in Australia and is a major pest since it was introduced to New Zealand. It is an arboreal marsupial.

    The brush tailed possum is one of seven species and is about the size of a cat. It has a pointy snout and a pink nose and eyes. Its whiskers are long. They can grow as big as 550mm long plus a tail which is another 250-400mm long. The tail is prehensile and assists the sharp claws in climbing trees. Once as a teenager I chased one across the road, and as he went up a tree, grabbed him by the tail and swung him up proudly to show my mates and a couple of girls I was trying to impress. With his ten claws on his back legs, he scarified my forearm. I instantly dropped him. It doesn’t take long for a teenage boy to fully examine a possum!

    Possums in New Zealand and those in Tasmania are furrier then ours as they have adapted to the colder climate. That is why they were hunted for their pelts by Maoris and Aborigines who made warm fur coats from them. At one time, exported possum pelts were worn by the most fashionable English ladies.

    Possums live in gum trees, their nests usually hidden away in the forks of branches. They become quite used to suburban life, and those Australians with corrugated iron roofs near gum trees will hear them thumping across usually soon after dark and just before dawn. Or if you have a pergola you can watch the entire family wend their way across to feed through the night.

    They will try to nest in the house ceiling if there is any gap or opening. They make a nest near a chimney or a stove flue, thankful for the free heating during winter. Possums are nocturnal animals. Finding shelter and nesting sites is becoming their biggest challenge. With the removal of many large old gum trees, possums have to seek shelter in other areas. One common alternative is your house if there is access. As possums are nocturnal they move at night. They have a heavy thumping movement across a roof or ceiling. Possums cough or growl like their cousins, the koala.

    We enjoy observing native wildlife on our property but possums are wild animals. If the possum is causing a problem, you have a legal responsibility to deal with it in a humane manner as they are a protected species. Destruction of the animals is unlikely to solve your problem.

    If they are in your roof provide an alternative home for the possum. My son Peter and I put up several possum boxes high up …about four metres from the ground. Then prevent access into the roof space by blocking off access points. But wait until the possum leaves the roof at night then use timber or chicken mesh to block off access points before the possum returns.

    The possum will be forced to find alternative shelter within its territory, possibly taking up refuge in a possum box installed on your property.

    You can place a possum trap in the roof space to capture and remove the possum. Obtain a permit to trap and release possums from your local Council, which will hire you a possum trap. Trapping and releasing possums without possum proofing your building will not solve the problem. His relatives will just move in!

    Release at sunset on the day of capture, on the same property, within 50 metres of the capture site. Do not release possums during the day because it increases their stress and puts them at risk of being attacked and injured by domestic pets or feral predators. Taking them far away will mean they will probably be killed in the strange environment.

    Eucalypt leaves and other leaf species are the main source of diet for possums. But possums need to supplement their diet with other things such as grasses, herbs, flowers, fruits and insects. They dearly love rose bushes and we have to net around our rose gardens to keep them out. We allow them to eat some fruit but some fruit trees we also net. Wrapping some of the fruit in net and leaving some streamers of netting hang free seems to also keep them away. Commercially available possum deterrents such as Poss-Off or Scat, work by emitting an unpleasant odour, and will deter them.

    Possums are not social animals. They usually only come together for breeding. Mating usually occurs during the autumn months, but births have been recorded for every month of the year. The gestation period (the time from mating to birth) is 16 to 18 days. Usually only one young is born. When the possum is born, it is the length of the end of your smallest finger. It is covered with hairless pink skin. Apart from its forelimbs, it is quite undeveloped. It uses these well-developed front paws and claws to help grip onto the mother’s fur and make its way to the pouch. Once safe inside, the jellybean-sized joey attaches itself to one of her mother’s teats where she will grow and develop. They stay here in the pouch until they are around 120 days old and well furred.

    The famous children’s author Mem Fox sent a story to nine different publishers over five years. Nine rejections. Very discouraging indeed. The tenth publisher: Omnibus Books in Adelaide, accepted it but asked her to cut the story by two thirds, re-write it more lyrically, make it even more Australian. The book was published early in 1983.

    Possum Magic became and remains the best-known picture book in Australia and the best selling picture book ever in this country. It’s still in hardback, which makes it a publishing phenomenon. Well over one million copies were sold in its first ten years of publication. By mid 2009 its sales were over three and a half million.

    Possum Magic has been set to orchestral music and performed three times by the Adelaide Symphony Orchestra. It has also been made into a highly successful musical. There have been Possum Magic height charts, birthday books, calendars, address books, bookmarks, balloons, a recipe book, and Grandma’s-brag book etc.

    In 2006 an adorable board book for babies (a very short version, one word per page) hit the market; and in early 2007 a divine Possum Magic baby book was published by Omnibus Books. Possum Magic is available in many editions a mini edition in hard back; a regular edition in soft and hard back, and a Big Book edition; and in two or three editions in the USA, also. The 21st birthday celebration limited edition (only 500 copies published), boxed beautifully, all signed by Julie Vivas the illustrator and Mem Fox the author, are valued at thousands of dollars.

    Mem, who lives in Adelaide, says “I chose possums as the main characters for this book because we had possums on our roof and the babies were adorable.”

    So there is another alternative. Write a children’s book about them and earn a million dollars!

    Rev the Hon. Dr Gordon Moyes AC MLC

  • Auditor-General report revealed serious flaws in protecting children

    A recent report by the NSW Auditor-General found critical flaws in the system of protecting children from potential abusers and molesters. The Auditor-General’s findings revealed a failure in the State’s employment screening system. The report found that 14 people assessed in 2008-09 who posed a significant risk went on to get jobs working with children. At least one had access child pornography.

    “The Working With Children Check identifies about 70 prohibited people applying to work with children each year, however the system does not reliably identify all people who may pose a risk to children,” the Auditor-General, Mr Peter Achterstraat, said. Over one million people work with children in a voluntary capacity in NSW.

    The report also found that forms signed by the State’s 1.3 million volunteers attesting their suitability to work with children were never checked by the NSW Commission for Children and Young People, the agency responsible for the program.

    “And there are definite gaps in the checking process because not all employers are checking everyone they should,” Mr Achterstraat stated. These were some of the findings in the Working With Children Check report released yesterday by the NSW Audit Office. The audit examined whether the Working With Children Check reliably identifies people who may pose a risk to children.

    “Perhaps my most concerning finding is that whatever the risk a person poses to children, as long as they are not a prohibited person (that is someone convicted of a serious child-related violence or sex offence), the Commission cannot stop them from being hired,” Mr Achterstraat said. “Indeed in 2008-09, 14 people assessed as posing a significant risk to children were still employed in child-related work.”

    The Auditor-General outlined three key solutions to improve the Working With Children Check. First, the Commission needs to create a register of all volunteer organisations working with children and conduct regular audits to check volunteers are completing Prohibited Employment Declarations. Secondly, the Commission must undertake ongoing audits of relevant employers to ensure they are requesting Working With Children Checks. Thirdly, it needs to identify people who have committed a prohibited offence while in child-related employment and stop them from working with children.

    Dr Gordon Moyes stated: “Given the serious gravity of this issue, the Minister for Community Services should implement the recommendations by the Auditor-General. Protecting children from abusers and molesters is paramount. I call on the NSW Government to implement these recommendations that will further protect children from danger and harm.”

  • The fascinating results of Tutankhamun’s DNA study now available

    Egyptian authorities using modern medical technology to further investigate King Tut’s family and health have announced the results that the world has been so eager to hear. Their objectives were to use innovative approaches to the new fields of molecular and medical Egyptology, in the attempt to determine the relationships between the royal mummies housed at the Egyptian Museum at Cairo. The research team were interested in looking for evidence of King Tut’s suspected murder, consanguinity, inherited disorders that could account for his supposedly feminised appearance, and any signs of infectious diseases.

    The sad truths that were discovered are that he was a very sickly young man who died of ‘malaria tropica’, the most virulent type of malaria. Plus he suffered from a serious bone disorder, avascular bone necrosis, which had led to fractured bones in his feet. He walked with difficulty, using canes, and was buried with a number of canes for provision in the afterlife. It appears that his thighbone had been broken the day before he died, perhaps in a fall, which lays to rest the theory that the bones were broken by the archaeologist who discovered them in the 1920s. It also rules out the regicide suspected for over 3000 years, exonerating the High Priest thought responsible.

    The findings surprise scientists for a number of reasons, one of which is that it is the first time any evidence of malaria has been found in ancient Egypt. It could be the earliest scientifically recorded genetic evidence of the disease in the world. The physical attributes of the Valley of the Kings would have been attractive to the mosquitoes that carry the disease, with the heat, water and marshy areas. Egyptologists pointed out that there had been no reference to malaria in any of the ancient pharmacopeia containing the accumulated treatments for the diseases and conditions known in the area.

    DNA testing on Egyptian mummies by foreign experts was long forbidden, and only recently have the authorities allowed such projects to go ahead. The genetic “fingerprinting” they carried out allowed the researchers to construct a five-generation family tree of Tut’s immediate lineage, with the mummy known until now only as ‘KV55’ identified as Akhnaton, Tut’s father, and ‘KV35’ as King Tut’s grandfather, the pharaoh Amenhotep III. The two foetuses buried with Tut were shown to be his daughters with his chief queen, whose mummy was also identified with the DNA technique. This confirmation of the family identity of all these personages is a very exciting achievement for Egyptologists and other historians who study the era.

    Another finding from the DNA analysis was that Tut’s parents were full brother and sister. Inbreeding has long been known to weaken the immune system but it was not considered an unusual practice at the time. An accumulation of malformations in his family was evident, but none of the diseases scientists have over the years speculated that he may have been suffering from. They were able to definitely rule out gynecomastia, craniosynostoses (Antley-Bixler syndrome), and Marfan syndrome. Several pathologies, including Kohler Disease, were discovered. Studies of the detailed evidence will now continue. The Supreme Council of Antiquities Cairo Secretary-General, Dr Zahi Hawass, announced the findings on 17 February 2010 and they were published in the Journal of the American Medical Association, Volume 303 Issue Number 7.

    Rev the Hon. Dr Gordon Moyes AC MLC

  • Coal mining in Central Coast

    Reverend the Hon. Dr Gordon Moyes: I direct a question without notice to the Minister for State and Regional Development, Minister for Mineral and Forest Resources, and Minister for the Central Coast. Is the Minister aware of heightened concerns of Wyong residents about proposed coalmining in the Yarramalong and Dooralong valleys by the Korean resources corporation known as Kores? Is the Minister aware of the risks of undermining, which would pose serious threats such as diversion of surface or groundwater into mine workings, a reduction in natural stream flows, impacts of mine water discharges, impacts on flooding and natural flows, impacts on the riverine environments and in water supply infrastructure? In particular, is the Minister aware that the Government-appointed independent expert panel inquiry failed to give clear recommendations as to where coalmining should not be allowed? As the new Minister for the Central Coast will the Minister put the interests of residents of the Central Coast before a Korean coalmining giant?

    The Hon. Ian Macdonald: I would like to know why Reverend the Hon. Dr Gordon Moyes has become such a rampant greenie over the last few years. I guess there were not many holes he could move towards—

    Reverend the Hon. Dr Gordon Moyes: I have been a resident for 30 years. You are a newcomer.

    The Hon. Ian Macdonald: There is nothing wrong with newcomers. In fact, we are well aware that the growth rate on the Central Coast will be 4,000 each year for the next 20 years, and many of that number will be newcomers. My understanding is that the matter is before the planning department and will be dealt with in due course within the extensive processes that are instituted by that department in analysing any approval for that particular project. Wallarah 2 was purchased some time ago by Kores. I would be very careful about asking such a question. The fact that the company involved is Korean should not be of any major interest in this issue. Korea is a major importer of Australian beef and resources and I suggest that attempts to highlight the fact that the company is Korean-owned is wrong and populist. It is irrelevant and should not enter into the equation.

    The Hon. Catherine Cusack: You are avoiding the question.

    The Hon. Ian Macdonald: I am not avoiding the question; I am answering the question that was asked of me, and the fact that the company involved is Korean-owned was clearly raised in the honourable member’s question.

    The Hon. Catherine Cusack: Stop debating the question.

    The Hon. Ian Macdonald: Debating the question? I am trying to answer the question.

    The President: Order! The Hon. Catherine Cusack should not interject.

    The Hon. Ian Macdonald: The fact that the company is Korean should not enter into this debate. It is one of our most valued customers.

    The Hon. Michael Gallacher: Who are?

    The Hon. Ian Macdonald: Korea. I just make the point that we should keep those sorts of factors out of this debate, and I hope that it is immaterial in any future commentary on the issue. The fact is that the company has made an application with regards Wallarah 2. That application will be dealt with fully and appropriately, and all the environmental factors that were raised by the member will be canvassed and assessed in that process.